I
recently read The Marriage Plot by
Geoffrey Eugenides. As with many modern books that aren’t for young adults, it
was difficult for me—and that’s not because I have trouble understanding words
like uxorious and subitize (neither of which were in this book).
These
kinds of books are difficult for me because the characters are so realistic and (thus)
frustrating. One of the main characters is Madeleine, a rather oblivious rich hottie
with a passion for Jane Austen and planning her life around her manic-depressive-abusive
boyfriend. Looking for love and intimacy through sex and romantic destiny, she
is quite lost but neither she nor Eugenides solve what is a glaringly obvious
problem. Defining her life through intimacy with other people (boyfriends
primarily, using sex primarily), gives her no foundation from which to build a
solid life.
I
have trouble identifying with books like this because they show the clear
source of a problem many people face today (loneliness, aimlessness)—and then
sort of shrug and wander away. “Dudes,” the book (and current armchair
philosophy) says, “life’s a bitch, and people let you down, but . . .you know .
. . there’s no real answers, so yeah. Make the best of it. Love yourself, be
“true,” and good luck.”
We’re
smarter than that.
It’s
uncool right now to believe there are black and white rules, Biblical right and
wrong—designed not to curb pleasure but to enhance it. But why? Why are we so
hell-bent on freedom that makes us act like jerks and feel lonely?
One
of the other characters rants a little about Job. We all know the story: God
allows Satan to do all sorts of horrible things to Job, because he is God’s
poster-boy. All of the horrible things—the killing of his children and destruction
of his property and so on—occur before the first two chapters of Job are
complete. The next 36 chapters are a conversation between Job’s friends and
Job, as he cries out in anguish to God.
So
this character says, “In the Old Testament, Job is always asking God questions.
‘Why do you do so terrible things to me? I am your faithful servant.’ He goes
on asking and asking. But does God answer? No. God doesn’t say nothing.”
False.
God does answer after 36 long, annoying chapters. What’s more, the book of Job
could have gone on and on past those 36 chapters of conversation and
questioning (on the subject of 2 chapters of action) into the twenty-first
century when people are still asking, “Why God? Why would you do this to me?
Why is there suffering?”
God
answers Job; he answers us—and he is very, very clear.
He
speaks from chapter 38 to chapter 41 and I recommend the full version, but here
are the verses relevant to this discussion (in rather sarcastic glory):
Then
the Lord answered Job out of the storm. He said:
“Who
is this that darkens my counsel with words without knowledge?
Where were you
when I laid the earth’s foundations? . . .
Have
you ever given orders to the morning,
Or
shown the dawn its place—
That it might take the earth by the
edges
And shake the wicked out of it? . . .
Would you discredit my justice?
Would you condemn me to justify
yourself? . . .
Unleash the fury of your wrath!
Look at every proud man and bring him low
Look at every proud man and humble him,
Crush
the wicked where they stand.
Bury
them all in the dust together;
Shroud
their faces in the grave.
Then
I myself will admit to you
That your own right hand can save you.”
God
answers Job and he answers us. When who
we are defines our lives, we don’t like to hear how unimportant we are.
When the people we surround ourselves
with define our lives, we don’t like to hear how unimportant they are, too.
Read
the full version—it’s even more badass.